The New Year has come and gone. In the United States, there seems to be a massive emotional panic and a wrinkling of the brow, a re-visiting of histories of the past that seems to have returned to supremacy. White supremacy. In the United States, you had really dumb views such as “we’re post-racial” and other forms of denial, mostly invented by those who do not want to face, much less shed, their own white supremacist privilege. Privilege is often made evil in this scenario, by many who want to bark and bite at any authority or past traumas. So between vengeance and the will to maintain, the different sides prop up the continuing and enduring forms of supremacist ordering. All around the world, however, each nation, must deal with this phenomenon. The endurance of supremacies by a certain group, a certain way of considering the world, a certain array of making the world make sense, which has always exploited and twisted and killed some of those that the system wants gone and changed to suit its existence. Some would point to nature and science, and call it “natural.” Many many ways to rationalize it, make it stay–whether enemy or our mirror.
Currently, there are many articles regarding the passing down of trauma in DNA. I am particularly focusing on trauma as a result of war, genocide, mass violence, and social oppression leading to refugee-making and exile, as well as such things as domestic violence. Inter-generational trauma is real. I did not need a scientific research paper to tell me this. However, as usual, I find that this kind of research, and these kinds of articles, have contradictory effects, like mostly everything in public life. Especially, if it has to do with oppression. Thinking about my own life, and the trajectories from what I know of my father’s life and mother’s life, and their parents’ and the conditions through which they survived and thrive, I see many issues. For now, I want to discuss five (5) distinct ones first, in relation to this “thing” we are beginning to mainstream: intergenerational trauma, the internal scars passed through time. The five I want to mention here are:
Tasha – or Yoon Mi Rae in Korea, alternatively known as “T-Tasha”— is definitely South Korea’s greatest Hip-Hop/Rap/R&B or more accurately: K-R&B artist. Her heritage is African-American/Korean, and is in my other posts and the purpose of this whole blog site, her experiences growing up in Korea were full of the prejudiced, racist violence against her.
Often, these lives produce tremendous artistic expression.
This is a 9-year-old video. She was a teenager and still, you can sense how good she is.
This song seeks to empower Black-Korean girls, recorded live off of Korean television, entitled: Wonder Woman.
I will post more of her videos later.
Displacement is a condition of being out-of-sorts, dissociated, gnawingly empty in some portion of something or some place or as Self. Displacement, from a cultural studies, anthropology, sociology point-of-reference, can seem “normal” and “everyday” precisely because we live in the post-colonial condition. Decades and decades of colonialism, globalizing white heterosexist patriarchies.
Here is the second installment of my video series.
It is a visual poem. Read, listen, feel, think.
Hopefully you will be curious, look up information and terms you don’t quite know or understand.
Be outraged? Become more understanding? Curious?
Watch this in HD for the best view!
If you prefer VIMEO – the same video is here: https://vimeo.com/153967699
Marshall Islands Nuclear Displacements – Al Jazeera Article: Invisible and Ignored Oppressions by the U.S.
Hiroshima and Nagasaki were the recipients of United Statian democracy with the Atomic Bombs dropped. Japan, like Korea would later, had almost all major cities destroyed in daily bombings on them in the great second world war. Now it was Hydrogen bombs. How large would the “democratic” United States build their destructive powers?
Like most other Asian nations where American soldiers have tread, there are born the babies from the union between the local women and American servicemen. In Korea, Philippines, Okinawa, Mariana /Solomon Islands, former South Vietnam, Laos, Cambodia, etc.– the Americans have ‘fun’ there, and then go back to the Mainland U.S.A. to join their American families (or are single).
We are both governed and we govern. We govern ourselves, to some extent.
We are also governed, in some extent.
When we don’t know histories, and the history of our own ancestries and legacies, we are ignorant, then of certain patterns and therefore reasons and connections.
We are connected.
In the present times, the nation-state and its corporate-military structures hold life into place with discourses. As humans, we respond to it. When we live in resistance to certain rules of language, concepts and positions in relation to identity and place and self and community, we find out that assimilating is easier.