December 7th. In any year, in the United States, it is memorialized.
Just what is memorialized?
Memory. . . . . . What is it? Memory of What? For what?
Of course. We mourn. the loss.
Veterans of the U.S. military who were alive at the time, who experienced it, must remember it, perhaps simply to honor their friends and fellow military friends who perished, or whose lives were maimed.—But . . . . . . .
One of the most interesting and revealing pieces of art and history, as well as what I think to be among the most “valuable” from the U.S.-Allied Occupation of Japan, is Bill Hume’s cartoon book: Babysan: A Private Look at the Japanese Occupation.
A great review of this book can be found at the Japan Society, written by Kim Brandt:
This book gives a great glimpse into how American soldiers viewed their stay in Japan, as Occupiers, as boys who have left home, as military personnel, who were largely becoming intimate with a “Japan” through their relationships with their own ideas about “Oriental” women and Japanese women themselves. In my own work, I focus much on the more intense violent interactions in order to make points related to uneven relations, nation-building, and the tactics and thinking that create the will, desire, and the unspoken aspects of military occupation and empire-building in our world, whether past or present, and most likely the same building blocks that will be re-created in structural procedures and people’s minds in the future. Babysan looks at these these things in the intimate everyday, through their loneliness, need for affection and sex, and their position as conquerors, as male.
With an education system that teaches us to memorize certain facts, but not to analyze and think, and with a failing structure that deserts ethics and life itself, one does not have to be blind to see that there are incredible changes going on now that are disturbing our sense of peace and security. For most of the world, there has not ever been “peace” and “security.” The global cognitive dissonance is real. For Europeans, South and Central Americans, indigenous cultures, Asian nations, and almost everywhere, a rise in anger, confusion, and disillusionment is going on. It speaks, from my point of view, at various levels of the success that the state (wherever and whichever) has had, in blinding people to the truths of history, culture, and certain factors of life. In fact, there are many who will die with an understanding that war, victory, and narcissism are normal and perennial.
Today, according to a few sources, there are an estimated two million Amerasians–children and adults of local women across Asia who have been sired by United Statian military and civilian men and abandoned by the men. If we are to include Ameri-Pacifics–those born in the Pacific and South Seas Islands, the numbers would, of course, be higher. Often, in these stories, the harrowing and rough stories of Amerasians are told, and must be continued to be told. But the stories of the mothers, are backgrounded.
Here is the second installment of my video series.
It is a visual poem. Read, listen, feel, think.
Hopefully you will be curious, look up information and terms you don’t quite know or understand.
Be outraged? Become more understanding? Curious?
Watch this in HD for the best view!
If you prefer VIMEO – the same video is here: https://vimeo.com/153967699
Controlling Amerasian Body-Minds: The American and French-Fathered Mixed-Race Children in Japan, Korea and Vietnam
For infants and children born to local mothers in Japan and Korea, fathered by U.S. military and civilian personnel during the U.S. occupation of these countries, their lives were not in their own or their mothers’ control. During U.S. occupations in Asia and the Pacific which began earlier—Hawaii, the Philippines, Guam, the Mariana Islands, and the Solomon Islands—the same issues became prevalent, real, a struggle, continuing today. It continues today because these places are still “occupied.” And then in the latest full-out colonial Cold War played out in Southeast Asia, the same for the children and their mothers. But let us not forget that before the U.S. arrived in Southeast Asia, the French colonized Indochina. They had state policies on how to control the issue of the Metís, as they were called by the French, which differed from the United Statians.
We are both governed and we govern. We govern ourselves, to some extent.
We are also governed, in some extent.
When we don’t know histories, and the history of our own ancestries and legacies, we are ignorant, then of certain patterns and therefore reasons and connections.
We are connected.
Within Every Woman . . . . . There is a Story. Yes.
This is a very important film. I am glad that it is made.
In the present times, the nation-state and its corporate-military structures hold life into place with discourses. As humans, we respond to it. When we live in resistance to certain rules of language, concepts and positions in relation to identity and place and self and community, we find out that assimilating is easier.