My BOOK is, for the FIRST TIME in six years of being in the works with the publisher, is ON TRACK!
For the first time, the ENTIRE manuscript has been proofed and is being reviewed for final edits and placement of photos. This has never happened! So it is going to be ready by next fall!
The many photos need to be placed throughout the book in the right places, the captions need to be cleaned up, and then the Index needs to be done.
While this is going on, those doing extra chapters such as the Introduction, will be able to read the manuscript and write their pieces for the Front Matter.
So it feels GOOD to finally be in the “BOOK IS HAPPENING” stage, and no longer in the start-and-stop phase.
One of the strongest global collective memories, still operating in our world today as “the global color line between white and other,” is the Human Zoo.
These “zoos” were planned and constructed to exhibit “aborigines,” native “tribal” peoples, and “indigenous” darker-skinned peoples from around the world, for white and white wanna-be people to be amused and entertained and “discovered” by. Often, they were just added exhibits to existing animal zoos.
From the Asia-Pacific and Pacific Islands, African, European and American continents, the white formation of a “world” was being formed via the consolidating of global mapping and human social ordering through race science (white at the top) and the self-structures of modernity (future-oriented and primitivity connected to the past, ecology and less rational), through which the assumptions of superiority and inferiority are silently or overtly proven. From Burun and Atayal people of Formosa (Taiwan), Igorot and Aeta from the Philippines, Native American tribes including Inuit and Sioux from North America,The Sami of Finland, Egyptian and Congo tribal peoples, and many others, were exhibited.
Today, according to a few sources, there are an estimated two million Amerasians–children and adults of local women across Asia who have been sired by United Statian military and civilian men and abandoned by the men. If we are to include Ameri-Pacifics–those born in the Pacific and South Seas Islands, the numbers would, of course, be higher. Often, in these stories, the harrowing and rough stories of Amerasians are told, and must be continued to be told. But the stories of the mothers, are backgrounded.
Here is the second installment of my video series.
It is a visual poem. Read, listen, feel, think.
Hopefully you will be curious, look up information and terms you don’t quite know or understand.
Be outraged? Become more understanding? Curious?
Watch this in HD for the best view!
If you prefer VIMEO – the same video is here: https://vimeo.com/153967699
Controlling Amerasian Body-Minds: The American and French-Fathered Mixed-Race Children in Japan, Korea and Vietnam
For infants and children born to local mothers in Japan and Korea, fathered by U.S. military and civilian personnel during the U.S. occupation of these countries, their lives were not in their own or their mothers’ control. During U.S. occupations in Asia and the Pacific which began earlier—Hawaii, the Philippines, Guam, the Mariana Islands, and the Solomon Islands—the same issues became prevalent, real, a struggle, continuing today. It continues today because these places are still “occupied.” And then in the latest full-out colonial Cold War played out in Southeast Asia, the same for the children and their mothers. But let us not forget that before the U.S. arrived in Southeast Asia, the French colonized Indochina. They had state policies on how to control the issue of the Metís, as they were called by the French, which differed from the United Statians.
A Black-Japanese Amerasian reflects on life in the present, with the traces of wars and their aftermaths. 2Leaf Press is pleased to announce the publication of Fredrick D. Kakinami Cloyd’s first book, DREAM OF THE WATER CHILDREN, MEMORY AND MOURNING IN THE BLACK PACIFIC, in June 2016.
In the Fall of 2014, a group of Mixed-Korean Amerasians, mostly adoptees from Mixed-race orphanages in Korea, went on a small tour organized by the tour group Me & Korea, back to Korea, to the orphanages, and to meet Insooni 김인순 — Black-Korean pop-star/diva, who was partially responsible for this event.
So in 2005, Ryuichi Sakamoto, famous composer-musician from Japan, translated the song, remembered widely by many Japanese as the powerful song sung by Roots singer Chitose Hajime, accompanied by Ryuichi Sakamoto, on Japanese national television in August 2005 on the grounds of the Peace Dome in Hiroshima, observing the 60th anniversary of the dropping of the Atomic Bomb on Hiroshima by the US.
There was large public outrage at the U.S. government and military, by the American public, against the American military presence in the Philippines islands, the Archipelago. By 1900, the Senate had to meet and the pro/con sides had to decide. Senator Albert Beveridge, Republican of Indiana, stood in front of the U.S. Senate to justify the continuance of Manifest Destiny in the Pacific.
‘Black-birding’ is a British term which was used to speak of the 19th century Pacific labor/slave trade for the colonialists. Australia, France, Britain, Germany and the United States were the main traders. Blackbirding mostly involved kidnapping and trickery (to sign contracts) for laboring in mines and plantations in South America, the U.S., Canadian West Coast, and Australia and their colonies.