This is an excellent, full article by Annie Gowen, with photos by Linda Davidson, in the Washington Post, dated April 17, 2015, entitled: Legacies of War: Forty Years After The Fall of Saigon, Soldiers’ Children are Still Left Behind. Click on the title to go to the article.
The Amerasians usually written about, are still being written about, from the dawn of men who travel and spend time in Asia, away from their domestic lives in the United States and elsewhere, to create babies and as often is the case, abandon them, with their mothers, in that homeland. The Vietnam-Southeast Asia War is the latest, and perhaps most remembered of the Asian Wars in which Amerasians are mentioned, and usually languaged as a “social issue” or a “social problem.” Through this language, in the United States and in Southeast Asia, the “Amerasian” is rendered tragic and objects of literary skills that lock Amerasians into their caste positions to be scorned and left “tragic” and “obscure;” for stories like this to be repeated, and for nation-states and American militaries to continue with the conditions that give birth to, in purposeful ways, the maintaining of sufferings that most people seem to care less about.
This article is excellent, tracing new developments such as DNA testing, which allows Amerasian orphans such as those told in these pages, some hope to find their long-lost families, hoping to rise out of the conditions of poverty and longing in which they are forced because of Vietnam (and other Asian nations) entitling themselves to abuse, exclude, and demote the Amerasians and their mothers, to lowly status and to place them into lives of abject struggle. Their lives are not sad, but full of empowerment, strength, perseverance and skills so that they may survive and find. Some are successful in finding their lost fathers in the U.S., but may come to fierce rebuttals and the closing of doors on their hopes because their fathers, or their father’s spouses, won’t allow it. Others never find their fathers, while others find them and build new lives after their search is over, winding into new paths with or without their fathers bringing their relationship into a light that may grow. Military bases, sex, and the intercultural transactions made through bodies and minds, creating societies in far away places, that are directly related to the amount of suffering incurred on children and women, who then grow into teenagers and adults with certain experiences many cannot imagine and wish not to. But perhaps some will read these stories, to understand the far-reaching consequences of war, occupation, and the concept of global military bases and the realities that American pleasures rest upon–the continuities and heartbreaks that must be, in these men and women’s lives, that seem so far away and yet our privileges are linked to.
My BOOK is, for the FIRST TIME in six years of being in the works with the publisher, is ON TRACK!
For the first time, the ENTIRE manuscript has been proofed and is being reviewed for final edits and placement of photos. This has never happened! So it is going to be ready by next fall!
The many photos need to be placed throughout the book in the right places, the captions need to be cleaned up, and then the Index needs to be done.
While this is going on, those doing extra chapters such as the Introduction, will be able to read the manuscript and write their pieces for the Front Matter.
So it feels GOOD to finally be in the “BOOK IS HAPPENING” stage, and no longer in the start-and-stop phase.
One of the strongest global collective memories, still operating in our world today as “the global color line between white and other,” is the Human Zoo.
These “zoos” were planned and constructed to exhibit “aborigines,” native “tribal” peoples, and “indigenous” darker-skinned peoples from around the world, for white and white wanna-be people to be amused and entertained and “discovered” by. Often, they were just added exhibits to existing animal zoos.
From the Asia-Pacific and Pacific Islands, African, European and American continents, the white formation of a “world” was being formed via the consolidating of global mapping and human social ordering through race science (white at the top) and the self-structures of modernity (future-oriented and primitivity connected to the past, ecology and less rational), through which the assumptions of superiority and inferiority are silently or overtly proven. From Burun and Atayal people of Formosa (Taiwan), Igorot and Aeta from the Philippines, Native American tribes including Inuit and Sioux from North America,The Sami of Finland, Egyptian and Congo tribal peoples, and many others, were exhibited.
Today, according to a few sources, there are an estimated two million Amerasians–children and adults of local women across Asia who have been sired by United Statian military and civilian men and abandoned by the men. If we are to include Ameri-Pacifics–those born in the Pacific and South Seas Islands, the numbers would, of course, be higher. Often, in these stories, the harrowing and rough stories of Amerasians are told, and must be continued to be told. But the stories of the mothers, are backgrounded.
Here is the second installment of my video series.
It is a visual poem. Read, listen, feel, think.
Hopefully you will be curious, look up information and terms you don’t quite know or understand.
Be outraged? Become more understanding? Curious?
Watch this in HD for the best view!
If you prefer VIMEO – the same video is here: https://vimeo.com/153967699
Controlling Amerasian Body-Minds: The American and French-Fathered Mixed-Race Children in Japan, Korea and Vietnam
For infants and children born to local mothers in Japan and Korea, fathered by U.S. military and civilian personnel during the U.S. occupation of these countries, their lives were not in their own or their mothers’ control. During U.S. occupations in Asia and the Pacific which began earlier—Hawaii, the Philippines, Guam, the Mariana Islands, and the Solomon Islands—the same issues became prevalent, real, a struggle, continuing today. It continues today because these places are still “occupied.” And then in the latest full-out colonial Cold War played out in Southeast Asia, the same for the children and their mothers. But let us not forget that before the U.S. arrived in Southeast Asia, the French colonized Indochina. They had state policies on how to control the issue of the Metís, as they were called by the French, which differed from the United Statians.
A Black-Japanese Amerasian reflects on life in the present, with the traces of wars and their aftermaths. 2Leaf Press is pleased to announce the publication of Fredrick D. Kakinami Cloyd’s first book, DREAM OF THE WATER CHILDREN, MEMORY AND MOURNING IN THE BLACK PACIFIC, in June 2016.
In the Fall of 2014, a group of Mixed-Korean Amerasians, mostly adoptees from Mixed-race orphanages in Korea, went on a small tour organized by the tour group Me & Korea, back to Korea, to the orphanages, and to meet Insooni 김인순 — Black-Korean pop-star/diva, who was partially responsible for this event.
So in 2005, Ryuichi Sakamoto, famous composer-musician from Japan, translated the song, remembered widely by many Japanese as the powerful song sung by Roots singer Chitose Hajime, accompanied by Ryuichi Sakamoto, on Japanese national television in August 2005 on the grounds of the Peace Dome in Hiroshima, observing the 60th anniversary of the dropping of the Atomic Bomb on Hiroshima by the US.
There was large public outrage at the U.S. government and military, by the American public, against the American military presence in the Philippines islands, the Archipelago. By 1900, the Senate had to meet and the pro/con sides had to decide. Senator Albert Beveridge, Republican of Indiana, stood in front of the U.S. Senate to justify the continuance of Manifest Destiny in the Pacific.