The New Year has come and gone. In the United States, there seems to be a massive emotional panic and a wrinkling of the brow, a re-visiting of histories of the past that seems to have returned to supremacy. White supremacy. In the United States, you had really dumb views such as “we’re post-racial” and other forms of denial, mostly invented by those who do not want to face, much less shed, their own white supremacist privilege. Privilege is often made evil in this scenario, by many who want to bark and bite at any authority or past traumas. So between vengeance and the will to maintain, the different sides prop up the continuing and enduring forms of supremacist ordering. All around the world, however, each nation, must deal with this phenomenon. The endurance of supremacies by a certain group, a certain way of considering the world, a certain array of making the world make sense, which has always exploited and twisted and killed some of those that the system wants gone and changed to suit its existence. Some would point to nature and science, and call it “natural.” Many many ways to rationalize it, make it stay–whether enemy or our mirror.
Do you know where the word bikini comes from? Yes: the bikini swim suit.
It was the name given by an engineer, Louis Réard, in 1946, two weeks after the nuclear tests on Bikini Atoll in the Marshall Islands, to his more “risque” version of the two-piece swimsuits introduced earlier by fashion designer Jacques Heim, with a different name.
Because the bikini was more revealing, it was slow to catch on as a design and was made illegal in many places, before it became intensely popular leading into the late 1950s and 60s.
Currently, there are many articles regarding the passing down of trauma in DNA. I am particularly focusing on trauma as a result of war, genocide, mass violence, and social oppression leading to refugee-making and exile, as well as such things as domestic violence. Inter-generational trauma is real. I did not need a scientific research paper to tell me this. However, as usual, I find that this kind of research, and these kinds of articles, have contradictory effects, like mostly everything in public life. Especially, if it has to do with oppression. Thinking about my own life, and the trajectories from what I know of my father’s life and mother’s life, and their parents’ and the conditions through which they survived and thrive, I see many issues. For now, I want to discuss five (5) distinct ones first, in relation to this “thing” we are beginning to mainstream: intergenerational trauma, the internal scars passed through time. The five I want to mention here are:
Blog-post by Mark Makino – on the Japanese term: “Gaikoku-Jin” which translates: “Outsider-foreigner”
Mark Makino‘s post on the embedded aspects of race, nation, colonialism, and Japanese identity in the term: Gaikoku-Jin (Outsider-Foreigner):
Foreign? Western? White? Non-Japanese? Occidental proboscis monsters?
Through Killing, Peaceful nations are formed. The Intimacy between Killing and National peace is simultaneous in our world. This is why we must unpack histories: To learn how things and ideas and identities have been formed and forged in power relations and false-unifications. To react in resentment and rage will bring more. Not doing anything will bring more.