One of the strongest global collective memories, still operating in our world today as “the global color line between white and other,” is the Human Zoo.
These “zoos” were planned and constructed to exhibit “aborigines,” native “tribal” peoples, and “indigenous” darker-skinned peoples from around the world, for white and white wanna-be people to be amused and entertained and “discovered” by. Often, they were just added exhibits to existing animal zoos.
From the Asia-Pacific and Pacific Islands, African, European and American continents, the white formation of a “world” was being formed via the consolidating of global mapping and human social ordering through race science (white at the top) and the self-structures of modernity (future-oriented and primitivity connected to the past, ecology and less rational), through which the assumptions of superiority and inferiority are silently or overtly proven. From Burun and Atayal people of Formosa (Taiwan), Igorot and Aeta from the Philippines, Native American tribes including Inuit and Sioux from North America,The Sami of Finland, Egyptian and Congo tribal peoples, and many others, were exhibited.
Currently, there are many articles regarding the passing down of trauma in DNA. I am particularly focusing on trauma as a result of war, genocide, mass violence, and social oppression leading to refugee-making and exile, as well as such things as domestic violence. Inter-generational trauma is real. I did not need a scientific research paper to tell me this. However, as usual, I find that this kind of research, and these kinds of articles, have contradictory effects, like mostly everything in public life. Especially, if it has to do with oppression. Thinking about my own life, and the trajectories from what I know of my father’s life and mother’s life, and their parents’ and the conditions through which they survived and thrive, I see many issues. For now, I want to discuss five (5) distinct ones first, in relation to this “thing” we are beginning to mainstream: intergenerational trauma, the internal scars passed through time. The five I want to mention here are:
Through Killing, Peaceful nations are formed. The Intimacy between Killing and National peace is simultaneous in our world. This is why we must unpack histories: To learn how things and ideas and identities have been formed and forged in power relations and false-unifications. To react in resentment and rage will bring more. Not doing anything will bring more.
Displacement is a condition of being out-of-sorts, dissociated, gnawingly empty in some portion of something or some place or as Self. Displacement, from a cultural studies, anthropology, sociology point-of-reference, can seem “normal” and “everyday” precisely because we live in the post-colonial condition. Decades and decades of colonialism, globalizing white heterosexist patriarchies.
Here is the second installment of my video series.
It is a visual poem. Read, listen, feel, think.
Hopefully you will be curious, look up information and terms you don’t quite know or understand.
Be outraged? Become more understanding? Curious?
Watch this in HD for the best view!
If you prefer VIMEO – the same video is here: https://vimeo.com/153967699
A Black-Japanese Amerasian reflects on life in the present, with the traces of wars and their aftermaths. 2Leaf Press is pleased to announce the publication of Fredrick D. Kakinami Cloyd’s first book, DREAM OF THE WATER CHILDREN, MEMORY AND MOURNING IN THE BLACK PACIFIC, in June 2016.
It may be 2015, but seventy-four years, seventy-four Decembers, does not make a difference when it comes to the formations of nations attached to war and devastation. A moral wrong, according to the official records, was to have been done, making the United States the victim of a vicious Japanese race that attacked the pure and always correct United States. This is how war-memory is formed.
This is a Podcast from a February 2015 edition of “Drop That Hyphen” at the Project As(I)Am Online Magazine which is a Hub that brings together Asian-American activist-artist-thinkers together to challenge racism, sexism, heterosexism and homophobia, nationalism, class/caste-ism, and other oppressions toward social change.